Passing for "Latin white"

 

Early in Lena Horne’s career there were complaints that she did not fit the desired image of a black entertainer for white audiences, either physically or in her style…Noting her brunette-white beauty, one white agent tried to get her to take a Spanish name, learn some Spanish songs, and pass as a Latin white, but she had learned to have a horror of passing and never considered it…

Davis, F. James. Who Is Black? One Nation's Definition. N.p., Pennsylvania State University Press, 2010.

While touring with Barnet, Horne was noticed by an MGM talent scout during a stop in Los Angeles. She landed a contract with the studio but initially was cast only as "window dressing," appearing in the background. With her light skin tone, the studio had pressed her into trying to "pass as a Latin," which she refused.

Byrge, Duane. “Lena Horne Dies at 92.” The Hollywood Reporter, 9 May 2010, 

The light-complexioned Horne refused to go along with studio plans to promote her as a Latin American. She later said she did not want to be "an imitation of a white woman."'

Duke, Alan. “Legendary Singer, Actress Lena Horne Dead at 92.” CNN Entertainment, 11 May 2010.

She made "Hispanic" official

While success has many fathers and failure is an orphan, bureaucrat-ese, it turns out, sometimes has one proud author. During her long career in government, Grace Flores-Hughes spent some time working as an assistant in what was then called the Department of Health, Education and Welfare. It was there, in the early 1970s, that she helped establish "Hispanic" as the government's word of choice for people of Spanish origin -- a term that made it onto the official U.S. census form in 1980.
... 

How did the federal government come to use the term "Hispanic"?

There are many Hispanic activists who think that Richard Nixon did it. Well, no, Richard Nixon was very busy -- he didn't have time to be doing this. When I explain it, they get relieved. They were holding this anger that some nasty Anglo named them. Well, no, it wasn't. It was this little Hispanic bureaucrat.
...

So you and others in your office joined a committee to come up with the best name?

It was very contentious. Others were pulling for the word "Latino." I wanted "Hispanic." And I was the youngest one in the group. They said: " 'Latino' and 'Latina' is what we all are, that's why we should be called that." But to me the only way to accurately count us is by using the term "Hispanic."
...

It was an affirmative action decision?

Essentially it was guiding any affirmative action that was going to evolve.

Who is Hispanic in your mind? Who were you thinking of when you fought for the term?

All the people in South Texas I grew up with. So many of them were poor, so many were disenfranchised. I thought: How can we argue for more federal funds or more federal help if we don't know how many they are?

Washington Post, 2009. She Made 'Hispanic' Official.

"There is no connection!"

 

A year after Sweatt v. Painter, the U.S District Court for the District of Kansas heard Oliver Brown's suit against the Topeka School District for refusing to allow his third-grade daughter, Linda, to attend the white elementary school, which was nearer to her house than the segregated grade school on the other side of a railroad switchyard.

When Wirin suggested in 1953 that the Mendez and Delgado segregation cases in California and Texas would likely influence the outcome of the Brown cases, [George] Sanchez exclaimed: "There is no connection!" Our cases really were on the "due process' clause[that segregation was] ('arbitrary, capricious') much more than on the equality...clause - whereas the present [Brown] cases attack the right of the states to legislate segregation (something which has never been done for Mexicans). "Does one of the present cases attack Negro segregation where there is no law decreeing such segregation? Only in such a case would we be concerned."

For Sanchez the overriding issue was not the constitutional right of states to legislate segregation, but rather the illegality of segregating Mexicans from other whites in the absence of state law. While Thurgood Marshall sought to overturn a half-century-old Supreme Court decision, Sanchez challenged local school districts that arbitrarily segregated Mexicans for their alleged language handicap.

Foley, N., 2010. Quest for equality. Cambridge Massachusetts: Harvard University Press.  

The danger of becoming an "utterly bastardized race"

 

Mexico was not the only Latin American country that did not welcome black soldiers during World War II. When the U.S Navy assigned 250 African American enlisted personnel to the Panama Canal Zone, the U.S ambassador to Panama urged the secretary of state to cancel the assignment because of the risk of protest from the Panamanian government, which denied entry to "persons of the colored race." In 1941 the Panamanian president, Arnulfo Arias, an admirer of Hitler and Mussolini while ambassador to Italy in the 1930s, amended the constitution to deny entry of all immigrants of the "black race whose native language is not Spanish, of the yellow race, and the races originating in India, Asia Minor, and North Africa." Article 23 of the new constitution also revoked the citizenship, retroactively, of children of Panamanians whose parents were of African or Asian descent.

President Arias spoke of the necessity of "improving the biological conditions" of Panamanians and was especially critical of the U.S policy of having imported thousands of "colored aliens" from the West Indies and Asia to construct the Panama Canal. The foreign minister defended Article 23, declaring that Panamanians were "anxious to guard against the danger that Panama, situated at the crossroads of the world, should degenerate from a Spanish-speaking, white nation into...a Babel of tongues, and an utterly bastardized race."

  Foley, N., 2010. Quest for equality. Cambridge Massachusetts: Harvard University Press. 

Ending discrimination against Caucasians.

 

LULAC leader Alfonso Perales ... believed that Mexicans ought to be entitled to rights and privileges routinely denied to African Americans. He proposed that Anglo-Americans conduct a "vigorous campaign" in Texas "to end all racial prejudices in so far as members of the Caucasian race are concerned." The Mexican foreign minister and Mexican consuls continued to insist that Texas and California end all discrimination against Mexicans with little concern for discrimination against African Americans or Asian Americans.

  Foley, N., 2010. Quest for equality. Cambridge Massachusetts: Harvard University Press. 

Not a Puerto Rican? I can't serve you.

[Colin] Powell felt the sting of southern racism firsthand after he received orders to leave Birmingham and report once again to Fort Benning. One day, when he was trying to find a house in the area so his wife and son could join him in Georgia, he stopped at a restaurant for a hamburger. The waitress asked if Powell was a student from Africa. When Powell told her no, the woman asked him, "A Puerto Rican?"  

"No," Powell answered.  

"You're a Negro?" she asked.

"That's right."
"Well," the waitress responded, "I can't bring out a hamburger. You'll have to go to the back door."

Schraff, Anne. Colin Powell: Soldier and Patriot (African-American Biographies). Enslow Pub Inc, 1997.

Runaways not welcome

 

Examples abound in Mexican history of laws and circulars designed to prevent the immigration or settlement of Africans in Mexico. In 1833 the Mexican consul Francisco Pizarro Martinez refused to grant immigration rights to free-blacks from Texas because in his view "'people of color' were immoral and lazy."  

In the 1920s, the Mexican ministry of the interior (gobernacion) issued a circular prohibiting African Americans in the United States from crossing the international border for even a brief visit to Mexico: "The measure prohibiting persons of the black race from immigrating to Mexico applies to the entire border in such a way that no American citizens of this race can spend even a few hours of recreation in any of the Mexican border towns."

The Mexican consul in San Antonio, perhaps in response to pressure from the NAACP, recommended to the foreign minister that citizens of la raza negra, the black race, be allowed to visit Mexico within a zone of thirteen miles along the border for a period of three days. The Foreign Ministry relented and agreed to allow black Americans to visit Mexican border cities, but reduced the time of their cross-border visits from the proposed three days to fourteen hours and stressed that they be allowed only "occasional visits."

 Foley, N., 2010. Quest for equality. Cambridge Massachusetts: Harvard University Press.